ENERGY OF THE WEEK – Middas Tiferes

April 16th, 2010

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Bs"d

As you know, every week of sfiras haomer we work on a specific middah – character trait. This week's middah is "Middas Tiferes". But what is Tiferes, and how do we work on it?

The root of the Hebrew word Tiferes is "Pe'er" (Peh, Alef, Reish). The word Pe'er means beauty, but it can also mean a branch (of a tree). Now, what could possibly be the connection between beauty and a branch? We know that in Hebrew, all the words that have the same letters are somehow related, so there must be some connection between the concept of beauty and branches of a tree. And even once we understand that, what does all this have to do with a character trait?

The Sefer Derech Mitzvosecha (written by the Tzemach Tzedek, the third Lubavitcher Rebbe zy"a) explains1, that beauty is perceived only when there exists a contrast. For example, imagine a flowerpot that holds in it some beautifully formed tulips – but everything around them is all the same color. Imagine that  the tulips are white, the stems and leaves are white, the soil is white, and even the flowerpot itself is white,. Would that be beautiful? It really wouldn't be very nice at all. Rather, the beauty is exhibited only when there is contrast. When the flowerpot is a red-brown and some of the tulips are white but some others are pink and red, and the leaves are green and the soil is brown – that contrast is what awards the perception of the flowerpot and its flowers its beauty.

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  1. Maamar Ma Yafu Paamayich, ois gimel.

ENERGY OF THE WEEK – Absorbing the Affect of Pesach

March 28th, 2010

Bs"d

"Everything that goes up, must come down".

 

 

Beginning of Sfiras Haomer
On Pesach we merit an unusual "up" – "gadlus rishon"; and so it follows that there must be a time when that experience also "comes down" – a time that's called in the Sforim Hakedoshim  "katnus sheini "; and this takes place specifically at the onset of the days of the Sfirah1.
The B'nei Yissaschar writes2 that since the experience which takes place on (the first night of) Pesach is not according to our actions, those insights and inner understandings (that we experience and infer internally at the seder) do not last3.
Coming Down
When "coming down", there is a way to come down that can allow us to retain our previous experiences in an affirmative and inspiring form. If one comes down from his experiences without using the proper tools, then the impression of those previous experiences – as strong as they may have seemed to us at the time – will quickly fade away, and will seem afterwards just like any other fleeting experience in our lives that has left no impression. But by using the proper tools, the experiences that we have can leave a lasting impression upon us, one that we can continue to draw positive inspiration from for years to come.
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  1. Maor V'Shamesh, rimozim l'shviee shel Pesach, piece beginning "Tipol".
  2. Maamar Sfiras Haomer, Maamar yud-beis, ois gimel.
  3. Therefore Hashem gave us the mitzvah of Sfiras Haomer in order that those insights should have a continuous existence through the merits of our actions (ibid).

ENERGY OF THE WEEK – “Completing” Your Preparations

March 25th, 2010

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Bs"d
It is known from the Ari z"l, that every time a Yom Tov arrives, our celebration is not just a commemoration of something that took place in the past, but rather it is an actual spiritual experience in a small way of what went on originally.
 
It therefore follows, that on the Yom Tov of Pesach, we actually experience even today, a little bit of what went on spiritually when the Jewish Nation left Egypt. We can look forward to sensing on Pesach a similar type of freedom from our "Mitzraim"1 – those boundries that restrict us from moving upwards in our own Torah and avodah.
 
According to this it also follows, that whatever the Jews experienced immediately prior to their redemption from Egypt, we also experience immediately prior to our upcoming Yom Tov even today.
 

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  1. The word Mitzraim in Hebrew, is also the Hebrew name for Egypt, and is also a derivative of the root word maitzarim, which literally translated means "boundries".

ENERGY OF THE WEEK – Chodesh of Rachamim

March 25th, 2010

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Bs"d

The Bnei Yissaschar brings from the Ari z"l, that each month has its specific tzairuf (order of the letters) of Hashem's Name1.

The specific tzairuf for this month – the month of Nisan – is one with the letters arranged completely in the normal forward order that we find Hashem's Name spelled in the Torah2.

The Kedushas Levi explains when discussing the difference between Chodesh Nisan and Chodesh Tishrei3, that whenever the order of Hebrew letters in a word follows in a progression that is similar to their forward progression in the Alef-Beis, that indicates an "ohr yashar"; and whenever the order of the Hebrew letters follows a progression that is backwards to their order in the Alef-Beis, that indicates an "ohr chozer". In deeper sforim it is explained4, that "ohr yashar" infuses our lives with rachamim and mercy, and "ohr chozer" with din and judgment.

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  1. Maamarei Rosh Chodesh, maamar alef, ois daled.
  2. Maamarei Chodesh Nisan, maamar alef, ois alef.
  3. Parshas Bo, peice beginning "Od yevuar Hachodesh hazeh lachem Rosh Chodoshim.
  4. Sefer Eitz Chaim, S. Ha'akudim, perek zayin.
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